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3601 - 3625 of 3662 Records
Coffered Ceiling from Wanfo Pavilion (Wanfoge, Ten Thousand Buddhas Pavilion), five-clawed dragon digital reconstruction
- Title Translation: äøä½é天č±äøč»äŗ , äŗēŖé¾ę°åéå»ŗ
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The ceiling from the Ten Thousand Buddha Hall, at first sold to a coffin-maker, was acquired by Laurence Sickman in 1930 for the newly founded Nelson Atkins Museum of Art in Kansas City. The ceiling is carved cypress wood with gold leaf, showing dragon design carved in relief.
1444
Buddha Triad from Rulai Hall (Rulaidian, Tathagatha Hall or Shakyamuni Hall), Indra Buddha
- Title Translation: å¦ę„ę®æäøå£ , åøé天
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: Shakyamuni Buddha is the large central figure, finely carved, covered in gold, and more than four meters high. He displays the same pose as the central Buddha in the Zhihua Hall, with right hand touching the earth in front of him. On the walls around there are countless Buddhist figures set into small niches. Shakyamuni is accompanied by two tall, crowned figures, standing at his sides, who wear long richly ornamented robes, unlike the plain robe of the Buddha. The robes have painted patterns of birds, peonies, dragons, and lions that simulate embroidery and finely woven textiles. The figure at the Buddhaās right or west side is Indra åøé天, the king of Hindu gods, who holds a large scepter. The one at the Buddhaās left, is the Hindu god Brahma å¤§ę¢µå¤©. The appearance of the Buddha together with Hindu gods Brahma and Indra is very unusual in Chinese Buddhist art, but can be identified with textual accounts of the Buddhaās life. The earth-touching pose, bhumisparsha mudra, is associated with a key event in the prince Sakyamuniās life, his achievement of enlightenment through profound meditation years after renouncing his privileged existence in order to seek the truth. Many depictions of the Buddha in the history of Asian art depict him seated in this pose to represent the moment, when on the verge of attaining enlightenment, the demon god Mara summoned a hoard of subordinate demons to distract him. By touching the earth, Shakyamuni called upon the earth goddess to witness his merit and overcome the demons. In the Rulai Hall, however, Maraās demons are absent. The presence of the gods Brahma and Indra refer not to the moment prior to the enlightenment, but to events following the Buddhaās enlightenment when Brahma and Indra, along with many other gods, came to the Buddha to implore him to show others the way to achieve wisdom in a world full of ignorance. The Buddha therefore began to teach and gathered a following of disciples. After the death or parinirvana of Shakyamuni, different ways of perceiving the historical Buddha emerged, at first a distinction between his physical body and the body of his teachings. The human Buddha, remembered in the stories and at the sites of important events of his life, came to be regarded as a transformational and impermanent form, or nirmanakaya. His disciples began to compile the teachings, and this scriptural canon became associated with the term dharmakaya. Through the development of Buddhism as a religion, dharmakaya took on a higher abstract significance as embodiment of the transcendent and timeless essence of Buddhahood and the basis of all other manifestations of a Buddhaās qualities. The universal nature of Buddhahood is represented in the Wanfo Pavillion by the Vairochana Buddha and the 10,000 small Buddha on the surrounding walls.
1444
Coffered Ceiling from Wanfo Pavilion (Wanfoge, Ten Thousand Buddhas Pavilion), coffered ceiling
- Title Translation: äøä½é天č±äøč»äŗ , č»äŗ
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The ceiling from the Ten Thousand Buddha Hall, at first sold to a coffin-maker, was acquired by Laurence Sickman in 1930 for the newly founded Nelson Atkins Museum of Art in Kansas City. The ceiling is carved cypress wood with gold leaf, showing dragon design carved in relief.
1444
Rulai Hall (Rulaidian, Tathagatha Hall or Shakyamuni Hall), ceiling, purlins, and column
- Title Translation: å¦ę„ę®æ , 天č±ęæćęŖ©ę”åę±å
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Rulai Hall is named for a title given to the historical Buddha Shakyamuni, from whose enlightenment and teachings the Buddhist religion originated. Rulai Hall has two stories and has approximately nine thousand small niches of Buddhas decorating the wall. The Rulai Hall (Hall of ÅÄkyamuni) is on the first floor and the Wanfo Pavilion (Ten Thousand Buddhas Pavilion) is on the secondāenclosed by walls on its east and west.
1444
Rectangular incense burner
- Title Translation: éæę¹å½¢é¦ē
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: Formerly in Rulai Hall (Rulaidian, Tathagatha Hall or Shakyamuni Hall)
1444
Coffered Ceiling from Wanfo Pavilion (Wanfoge, Ten Thousand Buddhas Pavilion), pagoda from tiangong louge
- Title Translation: äøä½é天č±äøč»äŗ , å¤©å®«ę„¼éå®å”
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The ceiling from the Ten Thousand Buddha Hall, at first sold to a coffin-maker, was acquired by Laurence Sickman in 1930 for the newly founded Nelson Atkins Museum of Art in Kansas City. The ceiling is carved cypress wood with gold leaf, showing dragon design carved in relief.
1444
Coffered Ceiling from Wanfo Pavilion (Wanfoge, Ten Thousand Buddhas Pavilion), central ceiling well
- Title Translation: äøä½é天č±äøč»äŗ , äø央č»äŗ
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The ceiling from the Ten Thousand Buddha Hall, at first sold to a coffin-maker, was acquired by Laurence Sickman in 1930 for the newly founded Nelson Atkins Museum of Art in Kansas City. The ceiling is carved cypress wood with gold leaf, showing dragon design carved in relief.
1444
Coffered Ceiling from Wanfo Pavilion (Wanfoge, Ten Thousand Buddhas Pavilion), Nelson-Atkins Museum of Art Chinese Galleries
- Title Translation: äøä½é天č±äøč»äŗ , ēŗ³å°éĀ·éæē¹éęÆčŗęÆåē©é¦äøå½é¦
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The ceiling from the Ten Thousand Buddha Hall, at first sold to a coffin-maker, was acquired by Laurence Sickman in 1930 for the newly founded Nelson Atkins Museum of Art in Kansas City. The ceiling is carved cypress wood with gold leaf, showing dragon design carved in relief.
1444
Zhihua Hall (Zhihuadian, Hall of Transforming Wisdom), interior
- Title Translation: ęŗåę®æ , å éØ
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Zhihua Hall is a 3-bay-by-3-bay structure (18 x 14.5 meters) with a hip-and-gable roof. It initially housed a Buddha triad with the ÅÄkyamuni Buddha at the center along with eighteen Arhats. The only four interior columns form a spacious central bay before the altar for visitors to see and worship the Buddhas. Above this central area is where the grand coffered ceiling (approx. 5 x 5 meters), now in the Philadelphia Museum of Art, was initially installed.
1444
Capital music from the Zhihua Temple (Zhihuasi Jing yinyue), musicians
- Title Translation: ęŗååÆŗäŗ¬é³ä¹ , ä¹ę
- Period: Ming, Qing, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: Benefiting from Wang Zhenās unprecedented power at the court, the temple was able to hire skilled monk musicians to play during Buddhist ceremonies and other ritual activities for the members of the court. However, with Wangās death in 1449, the temple lost its prestigious status, and during Emperor Jingdiās reign (1450-1456), the monks began to perform ritual music outside the temple to make a living. Thus Capital music of Zhihua Temple also became popular among the people. When Emperor Yingzong retook the throne in 1457, he at once set out to honor Wang Zhen with statues and steles and rituals performed at the temple. The music of Zhihua Temple gradually increased in importance. The comprehensive instrumental ensemble, rigorous training, and elegant performance style of the Zhihua Templeās music group inspired other temples in Beijing through the succeeding Qing. During the reign of Emperors Daoguang and Xianfeng (1821-1861), Zhihua Temple became such a center for Beijing music that spread to numerous temples in the region including but not limited to: Tianxian Nunnery, Chengshou Temple, Shuiyue Nunnery, Dizang Temple, Xizhao Temple, Guandi Temple, Huoshen Temple, Jiuding Niangniang Temple, and Puning Temple. Jing ceremonial music consists of three parts: vocalization of text, wind instruments, and percussion instruments, called by monk musicians the āthree gateways.ā The most prominent of these is the musical gateway of the wind instruments that greatly distinguished capital music of Zhihua Temple from other temple music or folk music performance. The Jing music ensemble of the Zhihua Temple is composed of nine performers and thirteen or fourteen musical instruments, including two pipes, two flutes, two sheng, two sets of cloud chimes, one drum, a set of small cymbals, 2 mounted gongs, two larger cymbals (nao and bo) and a bell. Several members of the troupe will play more than one instrument during a performance.
1444
Capital music from the Zhihua Temple (Zhihuasi Jing yinyue), musicians
- Title Translation: ęŗååÆŗäŗ¬é³ä¹ , ä¹ę
- Period: Ming, Qing, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: Benefiting from Wang Zhenās unprecedented power at the court, the temple was able to hire skilled monk musicians to play during Buddhist ceremonies and other ritual activities for the members of the court. However, with Wangās death in 1449, the temple lost its prestigious status, and during Emperor Jingdiās reign (1450-1456), the monks began to perform ritual music outside the temple to make a living. Thus Capital music of Zhihua Temple also became popular among the people. When Emperor Yingzong retook the throne in 1457, he at once set out to honor Wang Zhen with statues and steles and rituals performed at the temple. The music of Zhihua Temple gradually increased in importance. The comprehensive instrumental ensemble, rigorous training, and elegant performance style of the Zhihua Templeās music group inspired other temples in Beijing through the succeeding Qing. During the reign of Emperors Daoguang and Xianfeng (1821-1861), Zhihua Temple became such a center for Beijing music that spread to numerous temples in the region including but not limited to: Tianxian Nunnery, Chengshou Temple, Shuiyue Nunnery, Dizang Temple, Xizhao Temple, Guandi Temple, Huoshen Temple, Jiuding Niangniang Temple, and Puning Temple. Jing ceremonial music consists of three parts: vocalization of text, wind instruments, and percussion instruments, called by monk musicians the āthree gateways.ā The most prominent of these is the musical gateway of the wind instruments that greatly distinguished capital music of Zhihua Temple from other temple music or folk music performance. The Jing music ensemble of the Zhihua Temple is composed of nine performers and thirteen or fourteen musical instruments, including two pipes, two flutes, two sheng, two sets of cloud chimes, one drum, a set of small cymbals, 2 mounted gongs, two larger cymbals (nao and bo) and a bell. Several members of the troupe will play more than one instrument during a performance.
1444
Coffered Ceiling from Wanfo Pavilion (Wanfoge, Ten Thousand Buddhas Pavilion), 3D reconstruction still image
- Title Translation: äøä½é天č±äøč»äŗ , 3Déå»ŗēéęå¾å
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The ceiling from the Ten Thousand Buddha Hall, at first sold to a coffin-maker, was acquired by Laurence Sickman in 1930 for the newly founded Nelson Atkins Museum of Art in Kansas City. The ceiling is carved cypress wood with gold leaf, showing dragon design carved in relief.
1444
Dazhi Hall (Dazhidian, Hall of Great Wisdom), coffered ceiling
- Title Translation: 大ęŗę®æ , č»äŗ
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, AvolokiteÅvara attended by MaƱjuÅrÄ« and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444
Dazhi Hall (Dazhidian, Hall of Great Wisdom), coffered ceiling
- Title Translation: 大ęŗę®æ , č»äŗ
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, AvolokiteÅvara attended by MaƱjuÅrÄ« and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444
Dazhi Hall (Dazhidian, Hall of Great Wisdom), Manjusuri
- Title Translation: 大ęŗę®æ , ęę®
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, AvolokiteÅvara attended by MaƱjuÅrÄ« and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444
Dazhi Hall (Dazhidian, Hall of Great Wisdom), three seated bodhisattvas
- Title Translation: 大ęŗę®æ , ę®č“¤
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, AvolokiteÅvara attended by MaƱjuÅrÄ« and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444
Dazhi Hall (Dazhidian, Hall of Great Wisdom), Samantabhadra
- Title Translation: 大ęŗę®æ , ęę®
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, AvolokiteÅvara attended by MaƱjuÅrÄ« and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444
Dazhi Hall (Dazhidian, Hall of Great Wisdom), altar
- Title Translation: 大ęŗę®æ , ē„å
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, AvolokiteÅvara attended by MaƱjuÅrÄ« and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444
Coffered Ceiling from Zhihua Hall (Zhihuadian, Hall of Transforming Wisdom), research team conducting scanning
- Title Translation: ęŗåę®æ天č±äøč»äŗ , ē ē©¶å°ē»čæč”ę«ę
- Period: Ming, c. 1444 C.E.
- Project: Beijing Zhihua Temple
- Work Description: The Zhihua monastery is one of the great Buddhist temple compounds in the Chinese capital of Beijing. Conceived on a grand scale, the compound was built in the early 1400s by the eunuch Wang Zhen. This ceiling comes from the second of five main halls on the monastery's central axisāthe Hall of Great Wisdom. To give visitors a sense of the original context, the Museum installed the ceiling with architectural elements reconstructed from measured drawings made at the original site. In the center is a writhing imperial dragon surrounded by clouds, bracketing, and eight canted panels, each bearing a smaller dragon among clouds. Lotuses, apsaras (Buddhist flying musicians), and other Buddhist religious symbols are carved in the surrounding panels. The Chinese name for this central part of the ceiling is tianjing, or "well of heaven." While most of the original red lacquer is well preserved, much of the rich overlay of gold leaf has been lost. A series of model temples supported by cloud-decorated brackets encompass the central element; within these miniature structures are delicately carved sculptures of Buddhas and bodhisattvas. The remainder of the ceiling consists of square panels painted with stylized lotus flowers that show the influence of Tibetan Buddhism (Lamaism). Each bears a character from a North Indian script (called Lantsha by the Tibetans) that symbolically recreates the universe. The model temples and panels may have been added during repairs made in the Kangxi period (1662ā1722).
1444
The Assembly of Tejaprabha
- Title Translation: ē½ēå ä½ä¼å¾
- Period: Yuan, early 14th century
- Project: Guangsheng Temple Murals
- Work Description: This mural comes from a monastery in Shanxi province called the Temple of Expansive Victory (Guangshengsi). Tejaprabha, Buddha of Radiant Light, was believed to control the constellations and to protect against celestial catastrophes. An earthquake severely damaged the monastery in 1303, and it is possible that this mural was commissioned in response to that calamity. Tejaprabha sits here on a lotus throne surrounded by a constellation of figures representing the Eleven Celestial Luminaries-the Sun, Moon, and Five Planets of traditional Chinese astronomy and the four imaginary Dark Stars. The painting technique uses strong sweeping outlines of black ink, filled with bright mineral colors, particularly cinnabar red and malachite green, with a subtle use of blue highlights. The figures are solemn and substantial, counterbalanced by fluid drapery lines, flying scarves and transparent haloes that give the mural a sense of light gracefulness and intense, but restrained, energy.
1271
1368
1368
Lower Guangsheng Temple, front hall (or former Buddha's Temple), interior
- Title Translation: å¹æčäøåÆŗ , åę®æ(ęåä½åÆŗ)ćå éØ
- Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
- Project: Guangsheng Temple Murals
- Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.
147
1368
1368
Lower Guangsheng Temple, back hall (or Daxiong Bodian), faƧade
- Title Translation: å¹æčäøåÆŗ , åę®æ (å³å¤§éå®ę®æ), ę£é¢
- Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
- Project: Guangsheng Temple Murals
- Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.
147
1368
1368
Lower Guangsheng Temple, back hall (or Daxiong Bodian), west wall and Buddha Triad
- Title Translation: å¹æčäøåÆŗ , åę®æ (å³å¤§éå®ę®æ), č„æå¢åä½äøå°
- Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
- Project: Guangsheng Temple Murals
- Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.
147
1368
1368
Lower Guangsheng Temple, back hall (or Daxiong Bodian), faƧade
- Title Translation: å¹æčäøåÆŗ , åę®æ (å³å¤§éå®ę®æ), ę£é¢
- Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
- Project: Guangsheng Temple Murals
- Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.
147
1368
1368
Lower Guangsheng Temple, back hall (or Daxiong Bodian), interior
- Title Translation: å¹æčäøåÆŗ , åę®æ (å³å¤§éå®ę®æ), å éØ
- Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
- Project: Guangsheng Temple Murals
- Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.
147
1368
1368