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101 - 125 of 416 Records
Bodhisattva Standing
- Title Translation: 立菩萨
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The standing bodhisattva is believed to be from the east wall, north side, Cave 18.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Sui, 581-618 C.E.
- Project: Tianlongshan Caves
- Work Description: The head is from one of the standing bodhisattvas on the west wall of Cave 8.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Tianlongshan Caves
- Work Description: This head, in a private collection, is believed to be from the niche on the north wall of Cave 16.
Bodhisattva Relief
- Title Translation: 菩萨浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The bodhisattva is Manjusri and would have been situated in Cave 3 opposite the relief figure of Vimalakirti.
Bodhisattva Relief
- Title Translation: 菩萨浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The heavenly divinity carved in relief is holding a bowl in the gesture of offering.
Bodhisattva Relief
- Title Translation: 菩萨浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The figure stands in a pose of reverence to the sculpted Buddha and bodhisattvas in the niche on the west wall of Cave 3.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Tianlongshan Caves
- Work Description: The head appears to be from a bodhisattva on the west wall of Cave 1.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The head is believed to be from a seated bodhisattva on the east wall of Cave 18.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: This head is believed to be from the seated bodhisattva on the north wall, east side, Cave 18.
Bodhisattva Standing
- Title Translation: 立菩萨
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The sculpture is believed to have been taken from the east wall of Cave 18.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The head appears to be from a standing bodhisattva on the west wall of Cave 2.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Tianlongshan Caves
- Work Description: The head with its ornate crown is from Cave 16.
Bodhisattva Standing, 3D model
- Title Translation: 立菩萨 , 3D 模型
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: This is an assembled figure whose body and head were taken from Cave 2 and Cave 3 respectively, both dating to the first half of the sixth century.
Bodhisattva Relief, 3D model
- Title Translation: 菩萨浮雕 , 3D 模型
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The figure stands in a pose of reverence to the sculpted Buddha and bodhisattvas in the niche on the west wall of Cave 3.
Bodhisattva Standing, 3D model
- Title Translation: 立菩萨 , 3D 模型
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The bodhisattva wears flowing scarves and skirt that emphasize the rounded contours of the body. The head is not original.
Bodhisattva Seated, 3D model
- Title Translation: 坐菩萨 , 3D 模型
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The bodhisattva figure is seated in a pose of royal ease, with right leg bent out to the side and with the foot resting on the throne beside the left knee. The head is a modern replacement for the original head, now in the Barnes Foundation Museum.
Bodhisattva Head, 3D model
- Title Translation: 菩萨头 , 3D 模型
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The head has a full youthful feminine face with raised arching brows, full cheeks and small mouth. The seated bodhisattva figure from which it was taken still remains on the north wall of Cave 21.
Bodhisattva Head, 3D model
- Title Translation: 菩萨头 , 3D 模型
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The head appears to be from a standing bodhisattva on the west wall of Cave 2.
Longmen Binyang Central Cave, north wall disciple and bodhisattvas
- Title Translation: 龙门宾阳中洞 , 北壁弟子菩萨
- Period: Northern Wei, 386–534 C.E.
- Project: Longmen Binyang Central Cave
- Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
Longmen Binyang Central Cave, bodhisattva feet, detail
- Title Translation: 龙门宾阳中洞 , 菩萨足，细节
- Period: Northern Wei, 386–534 C.E.
- Project: Longmen Binyang Central Cave
- Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
Longmen Binyang Central Cave, central Buddha and north wall
- Title Translation: 龙门宾阳中洞 , 中央大佛及北壁
- Period: Northern Wei, 386–534 C.E.
- Project: Longmen Binyang Central Cave
- Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
Head of Standing Bodhisattva
- Title Translation: 菩萨立像头部
- Period: Northern Wei, 386–534 C.E.
- Project: Longmen Binyang Central Cave
- Work Description: The Binyangzhongdong Cave commissioned by emperor Xuanwu is a massive cave measuring 9 meters high, 11 meters wide, and 10 meters in depth. The head of the image is almost one meter tall, and is thought originally to have been the head for one of the standing attendant figures on the triad carved into the cave’s south wall. The clearly depicted eyes and nose combine with the gentle expression of its mouth to create a typical example of bodhisattva imagery from the late Northern Wei dynasty.
Dizang Bodhisattva with the Ten Kings of Hell Mural from Zhihua Hall (Zhihuadian, Hall of Transforming Wisdom), full mural
- Title Translation: 智化殿壁画, "地藏菩萨与十府冥王" , 全壁画
- Period: Ming, unknown
- Project: Beijing Zhihua Temple
Wenshu, Bodhisattva of Wisdom at a Writing Table
- Title Translation: 文殊，写字台上的智慧菩萨
- Period: Yuan, 1354 C.E.
- Project: Guangsheng Temple Murals
Lower Guangsheng Temple, back hall (or Daxiong Bodian), Buddha Triad
- Title Translation: 广胜下寺 , 后殿 (即大雄宝殿), 佛三尊
- Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
- Project: Guangsheng Temple Murals
- Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.